“the simple way” » 12 Marks of New Monasticism
Through a google alert pointing me to this article, I just stumbled on The Simple Way, “a community in inner-city Philadelphia that has helped birth and connect radical faith communities around the world.” I am looking forward to exploring more. But first, I love this clear exposition of their values (how many elements of monasticism can you ...
SHARE San Francisco
I’ll be here next weekend (May 7): SHARE San Francisco, Saturday, May 7th, Hub SoMa SHARE San Francisco is convening local leaders on Saturday May 7th for a day of connection, conversation, and action to strengthen the Bay Area as a platform for sharing. Why SHARE SF? Cities promise broad access to the resources citizens ...
Immanence
I’m heading off the grid for a week, but I really look forward to giving this more attention when I get back: ”artmonks: children of Thoreau & Whitehead,” a post by Adrian Ivakhiv. If Thoreau’s quest to “live deliberately ... and not, when I came to die, discover that I had not lived” were cross-bred with ...
Creating an Art Monastery
Living in intentional community is not for everyone—the idea triggers an autoimmune response in some people, for whom it might signify the sacrifice of personal autonomy and individuality—but once you develop a taste for the stuff, it doesn’t fade. I unabashedly love it.
Since I began this blog-inquiry into monasticism just six months ago, dissecting Taoism, Vedanta, Eastern and Western Christianity, as well as the various vehicles of Buddhism into what I have called the elements of monasticism, community is an element I haven’t written about directly much at all. Yet it figures in my mind as an important piece of what all monasticisms are aiming at. For those individuals who dwell in abbeys, ashrams, friaries, priories, sketes, lavras, mathas, mandirs, koils, gompas, lamaseries, wats, viharas, community is a powerful spiritual practice.
So we’re making a monastery.Living in intentional community is not for everyone—the idea triggers an autoimmune response in some people, for whom it might signify the sacrifice of personal autonomy and individuality—but once you develop a taste for the stuff, it doesn’t fade. I unabashedly love it.
Since I began this blog-inquiry into monasticism just six months ago, dissecting Taoism, Vedanta, Eastern and Western Christianity, as well as the various vehicles of Buddhism into what I have called the elements of monasticism, community is an element I haven’t written about directly much at all. Yet it figures in my mind as an important piece of what all monasticisms are aiming at. For those individuals who dwell in abbeys, ashrams, friaries, priories, sketes, lavras, mathas, mandirs, koils, gompas, lamaseries, wats, viharas, community is a powerful spiritual practice.
So we’re making a monastery.
Monastics, Dependent Origination & Climate Crisis
[Part of the Daily Lectio series, named after the Benedictine tradition of lectio divina, "divine reading." For instructions and background on the series, click here. Subscribe to Daily Lectio. Send comments or suggested readings to nathan@artmonastery.org] Take your pick:
Getting the questions right
Examples of the secular world learning from the world’s ancient contemplative and spiritual traditions abound. Neuroscientists, psychologists, doctors, cognitive scientists and cosmologists are learning from inner technologies of meditation and contemplative practice. But what of the outer, visible, measurable technologies of those traditions? How are we learning from those technologies that fit into what is ...
